Kenneth Copeland — The Honor That Comes From God Only

Kenneth and Gloria Copeland

The honor that comes from God, by Kenneth Copeland. I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.

And ye have not his word abiding in you: for whom he hath sent, him ye believe not. Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. And ye will not come to me, that ye might have life. I receive not honour from men (John 5:36-41).

Honor that comes only from God is very special. This is the kind of honor Jesus was referring to here in John 5. He was talking to the Jews who had censured Him not only for doing the works that He did, but also for doing them on the wrong day of the week.

Think how horrible it must be to heal a man on the Sabbath. That’s just terrible, isn’t it? No, of course it isn’t! God had said, “Remember the sabbath day, to keep it holy” (Exodus 20:8). I wonder what those Pharisees thought healing was—unholy? That’s how twisted the minds of men can get.

Jesus told them that the Father Himself had sent Him and bore witness of Him, but that they did not even know Him because they did not have His Word abiding in them. This must have been a terrible shock to the self-righteous Pharisees. They spent a lot of time reading the Scriptures and felt very confident in their own understanding.

“You are looking in the Word, searching for eternal life,” Jesus said, “and here I am. The very Scriptures you are studying testify of Me.”

He went on to tell them: “You say you are searching for life, but you won’t come to Me that you might have life. I don’t receive honor from any of you.”

That is a terrible indictment to make about anyone, that he does not give honor to the Son of the living God.

Read articles by Gloria Copeland.

Kenneth Copeland Ministries

  • Share/Bookmark
Filed under: Kenneth Copeland, Kenneth Copeland Ministries | Comments Off

Kenneth Copeland — Honor and the Covenant

Kenneth and Gloria Copeland

By humility and the fear of the Lord are riches, and honour, and life (Proverbs 22:4).

The Bible, literally, is a book about covenants. Both the Old and New Testaments have honor as the primary point of focus. Honor is central to all the other principles of the Bible.

It is very interesting that we find so much about honor and the covenant in Proverbs. This entire book concerns the godly teachings of a wise man who is instructing his son how to live a righteous life.

The Bible says God chose to establish His covenant with Abraham because He knew Abraham would teach his children to “keep the way of the Lord”; that is, to live a life based upon and filled with honor for God (Genesis 18:17-19). To do so is to be in rightstanding with God.

Right-Standing With God by Kenneth Copeland

He that followeth after righteousness and mercy findeth life, righteousness, and honour
(Proverbs 21:21).

Jesus echoed these same words in the New Testament when He said, “Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you” (Matthew 6:33).

He told us to seek not after the things of this world, but after God and right-standing with Him.* He promised that if we would do so, all the things we need would be added to us.

Proverbs 21:21 is in the same light. It assures us that anyone who follows, or seeks, after mercy and right-standing with God will receive both with honor. Now, most Bible interpretations of the word mercy give a false impression of its real meaning.

I will try to explain. Before we can talk about mercy, we have to look at some other words as well. Remember, the Bible is a book of covenants. Both the Old Covenant and the New Covenant were written to people who understood the meaning and significance of a covenant relationship.

English translators have used the word testament in place of covenant. The word testament really refers to the will or desires of a person to be carried out after his death. That is why this word was chosen rather than covenant. The English translators were showing that the New Testament is the “Last Will and Testament” of Jesus. When He died for us, we inherited

His Word, His promises.

The word testament, however, does not really match the original Hebrew. It loses the most important concept. The Hebrew word translated “covenant” is beriyth and means “…cutting…; a compact (…made by passing between pieces of flesh).”1 It refers to a cut made in the flesh so that blood flows as evidence of a binding agreement between two parties.

Kenneth Copeland explains that a covenant is more than a contract or a promise. It is the most binding agreement in existence, because blood is involved. It is more serious, more formal, more permanent, because it involves a blood relationship.

The word mercy is similar to testament. It is a weak translation of a very powerful concept. A rendering of the Greek word agape in the New Covenant is translated “love,” “mercy” or “compassion.”

But this really has a passive or inactive connotation or meaning. The concept of mercy can best be described by the words “will love.” Now, that is powerful. In essence, the person who enters into a covenant relationship with another is saying to him, “I swear in blood that I will love you forever.” It has nothing to do with what the other person does or does not do. It is an oath of love. It is not in return for favors. It is forever, regardless.

The Hebrew equivalent of the Greek word agape is hesed. It literally refers to the compulsion to give and to love without limit those who have no merit. That is why, in the New Testament, the English translators sometimes used the word charity.

Somehow, the concept did not come across. There is so much giving involved in mercy that our English words don’t really convey the full
implication or significance.

This concept is best seen in a covenant. The strongest covenant we know of is that which exists between Jesus and the Church. In essence, Jesus said: “I am giving Myself to you. That includes everything I have and everything I ever will have. Everything that is Mine is yours. You have My Name, My Word and

My nature. Anyone who comes against you comes against Me. Anybody who curses you curses Me. Any enemy of yours is My enemy as well. When you are assailed, just call upon Me and I will do whatever I must to guard, protect and rescue you.” That is mercy.

Keep this concept in mind because it affects the word honor.

Proverbs 21:21 could be translated: “He who seeks after right-standing with God—anyone who has a blood covenant with Him finds life, righteousness and honor.”

Learn more about Kenneth Copeland and his ministry.

Kenneth Copeland Ministries

  • Share/Bookmark
Filed under: Kenneth Copeland, Kenneth Copeland Ministries | Comments Off

Kenneth Copeland — Honor and Submission

Kenneth and Gloria Copeland

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service (Romans 12:1).

The Bible says that humility must come before honor (Proverbs 15:33). For me to honor God, I must give Him authority over my thinking. Doesn’t the Bible tell us in Romans 12:1 to offer our flesh (our bodies) as a living sacrifice, which is our reasonable service? In this same chapter the Apostle Paul begins his discourse on Christian order in the Body of Christ.

Kenneth Copeland teaches us to honor God. To honor God, I must also give Him dominion over my thought life. I must give Him dominion over my flesh, instead of just doing whatever I feel like doing. If I don’t, it’s lasciviousness—one of the most cancerous sins that exists. It will eat your life away from the inside out.

If you practice lasciviousness (or complete indulgence) in any area of your life, you will lose your restraint in other areas. You will become accustomed to practicing lawlessness. If you lose your honor, if you stop acting in honor toward others, you are on your way to self-destruction. Lasciviousness will destroy you physically, mentally and financially—and it will destroy your witness. You can be pastor of the largest church in town, but without honor you will fail.

God gave man dominion over all the works of His hands. He honored him when He gave him dominion over all the earth. But what did man do? He dishonored God. He honored Satan by giving him dominion over himself. Adam honored the devil and made him lord and master, and he didn’t do it out of ignorance.

The Bible says that the Eve was deceived, but the man, Adam, was not (1 Timothy 2:14). He went into this sin with his eyes wide open. He committed high treason against God and brought dishonor to the authority and dominion God had bestowed upon him.

Honor comes from the delegation of authority and dominion. Remember, the Scripture says honor your father and your mother (Exodus 20:12). Do you realize what that is telling you to do? Give your father and mother authority over yourself. Give them dominion.

Submit to them. It does not mean just to talk nice about them in public. That is man’s idea of honor. “Oh, doesn’t he honor his mother? He always has his arm around her.”

But he won’t do anything she tells him to do. That is man’s counterfeit of honor, the kind of honor people pass around to one another. The honor of God is the delegation of authority and dominion. It is bowing the knee before your father and your mother as a little child and doing as you are told. Honor is when you are not afraid to say: “I’m sorry, guys, I can’t do that. My mother and father don’t allow it.”

“What difference does that make?” It makes a big difference. It shows that you have yielded authority and dominion to them. Oh, we have lost so much in this area. This really needs to be said over and over.

We have trained our young people to be dishonorable to a great degree because we have been so hell-bent on them attending college and becoming a success. (I’m using these strong words because they are right.) We have been so hell-bent on advancing their careers that we have neglected their character.

Why? So they can make more money. We have fostered this make-all-the-money-you-can idea and then encouraged our children to go out and “find” their own identity.

Read more of Kenneth Copeland’s articles.

Kenneth Copeland Ministries

  • Share/Bookmark
Filed under: Kenneth Copeland, Kenneth Copeland Ministries | Comments Off

Kenneth Copeland — Honor and Dishonor

Kenneth and Gloria Copeland

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. But we are sure that the judgment of God is according to truth against them which commit such things. And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? (Romans 2:1-3).

Here Paul is talking about people who judge, including those who sit on the bench. This passage is true for anyone who takes it upon himself to sit in judgment of another person, whether he is a duly authorized court judge, pastor of a church or a father or mother over a family. In the eyes of God the only true judge is one who is appointed and ordained by Him. You and I have no business judging anyone.

If a criminal was brought up before me, and I was told, “Judge this man,” I would have to say, “I can’t; I don’t have the authority and power to judge him.” I could pronounce all kinds of judgment against him, but it would not mean a thing. Nobody would carry out my judgment. If anyone did, he would be as much a criminal as I or as the man I had judged.

We do not have the right to pass judgment on our fellow human beings made in the image of God. Why then do we address a judge as “your honor”?
Because he has been given the awesome authority and power to exercise legal dominion over the lives of other men and women.

What is that authority and power called? Honor. And it is a recognizable honor. Doesn’t that fit the pattern of honor? This authority and power is given to him to execute judgment that is written (Psalm 149:9). Now, what about a judge who is dishonorable? First, we must recognize that this is a contradiction in terms. Let’s see why.

What is dishonor? According to the Bible, if you give a person honor, you have given him dominion. You have given him authority. When that individual is dishonorable, he uses his authority and power to his own advantage—to better his own life, to increase his own power, prestige and position, to line his own pockets. He is using honor in a dishonorable manner.

A soldier, for example, is given the authority and power to carry a weapon. That is an honor. His government has entrusted him with a firearm. His country has bestowed upon him the right to use it against the enemy. For him to use that weapon for his own purposes or designs is wrong. What happens to such a person?

He is dishonorably discharged from the service for misusing the dominion that was given him. That is what Paul is talking about in Romans 2:1. Literally he is saying that the one who passes judgment on his neighbor is trying to clear his own conscience before God by being quick to condemn another person for the same offense he is guilty of himself.

Now let’s see how this applies to our daily lives. There is not much that you and I can do about a dishonorable county, state or federal judge—except to vote and pray, believing God for a solution to the situation. And don’t underestimate the power of prayer.

Similarly let’s take the Supreme Court as an example. You and I may feel that some Supreme Court justices have been dishonorable; but we cannot vote them out, because we did not vote them in. We can, however, pray them out.

I have been part of that. I have heard the Lord say to me in my prayer time, Pray this way. “Why?” I asked. “What are we doing here?”

His answer was, I’m going to change the Supreme Court. I’m going to change that situation, He told me. There are certain things I want you to pray. Most of it you will have to pray in the Spirit, because you do not
know what to pray for as you ought. Besides that, you have no business knowing much about the man.

That kind of thing is between God and the person in question. But we can pray the way God tells us, and He will take care of the situation for us.

This applies to the Church, and particularly the ministry. Listen to God and watch the situation so you can pray as you should—not so you can condemn, but so you can pray.

For instance, you may be told to pray for some preacher who is always criticizing women. He gets in the pulpit and preaches about their hair, their face, their clothes, their attitude and their actions.

He may start out preaching about the Resurrection, but the first thing you know, he is preaching about short skirts. He can’t seem to get off the subject of women. Watch out for such a man. It may be that he is trying to save his own spirit, trying to salve over his own conscience. It is likely that he is either chasing women or wanting to badly. He may even be into pornography, and it has a hold on him. So, it comes out in judgment. That isn’t always the case but many times it is.

When a person comes down on men and women of faith, it is often a sign that something is wrong with him on the inside. If the truth were known, you would find jealousy. You would find a person who has very little faith. He knows it and is embarrassed about it, so he tries to cover up and excuse it every way he can. Then judgment starts to come out in his life.

What is that? Dishonor

That man is using a position of honor in the wrong manner. He needs our prayers. That is what I meant when I said a dishonorable judge is a contradiction in terms. The same is true of a dishonorable Christian, whether a minister or not. Each of these individuals by definition is a person of honor. For one of them to act in a dishonorable manner
is contradictory. This is what Paul is telling us in Romans 2.

Kenneth Copeland Ministries

  • Share/Bookmark
Filed under: Kenneth Copeland, Kenneth Copeland Ministries | Comments Off